Ill llllHlItI|EmIlIllIlIIll|_5 l DEC.2006/JAN.2007 | MOUNTAINPRIDEMEDIAORG Feeling alone in the Illllsvstemsl Newly diagnosed? ’ Need Irelll setting the services inn need? -3: nnimem ‘_ - i.:ig_i ntpelier, VT : Psychoanalysis Pastor-a|—Counseling Individuals & Couples y Jungian orientation _9_Center' Court River Road, Northampton MA Putney VT 802-387-5547 Janet Langdon, Mdiv, NCPsyA jliesl@sover.net ]oHN’s FURNITURE REFINISHING SHOP Quality Repairs, Stripping and Finishing 118 Howe Center, Rutiand, VT Y‘“\ 802-786-2250 :\ lkrrrrr min u outlr for _\‘(.)ll§’ old Furniture Ovcr 18 _\'c‘;1l‘:~ of p:~rs.\ion mid t:‘.\Lpt'l‘lCfIlC€ at Xvtpwac.55ifggg , Susan McKenzie MS. Jungian Psychoanalyst Licensed Psychologist —— Master Specializing in issues of Gay Lesbian, Bi-sexual and Transgendered individuals and couples Quechee -5- ‘(write River Junction (802) 295-5533 insurance Accepted “One of the most romantic lesbian destinations on the planet." -Planet Out highiandsinn-nh.com 0 Bethtehem, NH 877 LES—8-INN (537-2466) A Lesbian Paradise TRAN SGENDER BY SARAH l=LYNN The Quest for Integrity of Body and Soul The Need for A Trans Support Group in Burlington WlTHlNTHELGB'I'OCOMMUN|TY.TRANSGENDER/ transsexual people still encounter problems somewhat ‘unique from that of other queer folk. For us, it is often not simply a problem of nonconformity to gender stereotypical roles or appearance. Appearing “butch” if you are a female, or “too soft” or effeminate if you are male, will indeed create problems for you; but if you still think of yourself as essentially your birth gender with rough or soft edges to it, you Confidentiality is assured. No last names needed. No one—way only solutions offered. ‘ can check the appropriate box on the application forms when needed and still get by. For those folks who deep in their souls feel a compelling need to change their birth gender" and their physical anatomy,’ there is a much more difficult road to travel. Coming out in this case is really a twofold event. The first part has to do with one’s sense of personal identity in terms of gender. The second part of coming out has to do with affectional or sexual orientation. Fixing one does not necessarily solve the other. Often, deal- ing with sexual orientation is a delayed second step; taken only later in life after having gotten to a place where one is at ease with one’s new gender identity and body. When sexual orientation is sorted out and the need for intimacy becomes more pressing, the problem then becomes “will a non-trans person accept and fall in love with a person like me?" Fearing rejection, I suspect many my age did as I did, and simply didn’t take the risks to find ‘ out. Transitiorring in 1978, there was abundant evidence that I, as a transwoman, would not be I welcome among lesbian women. I eventually left the gay and lesbian worlds and made my friends among the straight community. I gave up on the idea of intimate; relationships for 15 years. Much has changed since my first coming out as a trans person, so that finding a same—sex part- ner is a little less difficrrltin this time of gender queerness. Still, beneath the more accepting cli- mate in the queer community, those who cross the gender lines by hormonal and anatomical changes still encounter a certain amount of mis- understanding in the form of “is that physical change really necessary?” Well, if being gender queeris thought to be basi- cally a head—trip in which one legitimately objects to forced roles and appearances; then yes, these physical interventions will seem like capitulation to internalized oppressive social standards. But if What is going on in trans people is not simply a Sarah Flynn political decision, but one that arises from a funda- mental emotional need for personal integrity and psychic integration, then this is not a matter of fit- ting into the external world and its expectations. It is first and foremost a matter of being honest with oneself and seeking to express that self honestly and openly as a whole human being. I remember the prayer of a trans friend of mine. “O God,“ she prayed, “make me one way or the other, I don’t care which, just make me whole.” She wanted an end to the inner turmoil and could live with the social consequences. ' The R.U.l.2‘? Queer Community Center pro- vides a safe space and supportive environment for those exploring these kinds of in-depth ques- tions. The Trans Support Group meets the first Wednesday of each month from 6:30 to 8 pm at R.U.l.2‘?. More frequent meetings may be an op- tion as needed. These are exploratory sessions, a time of sharing our personal stories, listening to each other, and giving feedback with the hope of providing helpful information and emotional support. Not. everyone who comes decides that this is their path to follow, but we are here to help those testing the waters. Confidentiality is assured. No last names needed. No one-way only solutions offered. Feel free to call R.U.l.2‘? for a I call back if you have questions before coming to the group.V The Trans Support Group meets the first Wednesday of each month from 6:30 to 8 pm at R.U.1.2? Queer Community Center, 34 Elmwood Ave. in Burlington. Contact the center at 860-7812 for, a call back if you have questions before coming to the group. . a Sarah Flynn is the Trans Support Group's facilitator. {ax-«=..—a