s“" , ‘\ §§ ‘ iiiake allit c‘ differcncéifll V c I Langrock Sperry 8: Wool takes PRIDE in contributing to the advance in civil rights for gay and lesbian citizens, and to making our state a better place I for all Vermonters. I Langrock Sperry 8: Wool offers the services of 22 lawyers with over 500 years combined experience in u all areas of the law — including two lesbian attomeys with special expertise serving the legal needs of the g/l/b/t/q community I SUSAN MURRAY & BETH ROBINSON With offices in Middlebury and Burlington Middlebury (802) 588-6356 Burlington (802) 864-0217' smurray@langrock.com brobinsonC]*langrock.com Langrock Sperry & Wool, LLP ATTORNEYS AT LAW “The Best Restaurant in Town! ” ' -John Powers, The Boston lobe ’ Sfltrlrtl 23% :l “Best Ri~~l;mi'.;\m" winanit mun £AI_ A warm, welcoming, .s‘peci(zl piace. Great feasts from Thailand, Vietnam, Burma, China, Indonesia! Five Spice Cafe 175 Church St. Burlington 864-4045 Local deiivery through Four Star Delivery Express 0 865-FOOD e Rng ur ids Not Always So Gay nyone who knows me will think it’s laughable that Crow is posing as your local expert on motherhood. Well, stifle those giggles, folks. Number one: I’m not proclaiming myself an expert by a long shot. And number two: the area in my life I’ve felt the least confident about over the years (besides whittling) is raising - kids. But I now have the privilege at age 60 of living with my four- year-old grandson for a while. I don’t have answers about the challenge of child rear- ing, but I do have some perspective. My own mom would have rather been a career woman, but it was frowned upon to do both in those days. So she compromised by putting energy into my dad’s corner drugstore (complete with soda fountain, red leatherette booths, jukebox and pinball machine) a five-minute walk from my house. Do you believe they sent kids at school home for lunch? The assumption, of course, was that Mom would be home waiting for you with your bologna sand- wich and glass of milk. I ate a lot of hamburgers and hot fudge sun- daes for lunch at Dad’s store instead. I I spent the 196'0s“'ge't'ting married too young and criticizing the 19505. My husband and I believed we were over-protected, too suburbanized, too privileged and too conforrnist. By the time our first daughter was two, my husband was flying fighter- bombers over North Vietnam, and my.child- raising theories were out the window. I was intensely isolat- ed. I employed a lot of babysitters and took hikes in the desert to keep myself sane. I found my daughter often an over-whelming responsi- bility as well as an occasional com- fort. She was good-natured, pas- sive, and perfectly adorable. I was a nervous wreck. Our second daughter came in 1974 when I convinced my old man to get out of the Air Force. We settled down as late- blooming hippies in Vermont. Our child-raising theories began to take root: freedom, permissiveness, non-conformity, earthiness, whole- some food (with a little organic weed thrown in for Mom and Dad to keep them mellow). We had basically a good time, but I needed to come out as a radical lesbian feminist. My (ex-) husband took our oldest daughter for a trip to Israel to broaden their horizons and never came back. The youngest stayed with me, and I raised her in the Burlington lesbian feminist community until we moved to Israel. Then I brought both kids back to the States. Of Woman Born by radi- cal feminist Adrienne Rich opened my eyes to the “institution of motherhood.” Rich suggested that the biggest sexist trap ever invent- ed was the expectation put on indi- vidual women to be 110 percent responsible for the fate of their children within the nuclear family, a demoralizing form of female bondage. What about fathers? . What about extended families? What about society? Why was Mom targeted as the evildoer if something went wrong with the kids? Why were women made to feel guilty at every turn if they wanted to lead fulfilling lives out- side the family unit? That’s all I needed to hear. Frankly, I wasn’t much of a kid-person back in those days. I wasn’t the self-sacrificing type or the type who preferred the compa- ny of kids over adults because they were simpler to relate to. I never babysat much as a teenager. I thought babies were cute but not as cute as puppies. My motivation for having children was in part based ’ on intense social pressure. Unfortunately, I swung the pendulum a little too far as our radical lesbian feminist community attempted to acknowledge the oppression of mothers among us and offered to do communal child- care. At the time, I was enormously relieved to have the burden lified. But I was too absorbed in my com- ing out process and my drive toward political correctness to put I the well being of my children first. I remember some of the in-your-face kids (two of them mine) at our community events who were over-encouraged to express themselves at the expense of the adult agenda. I don’tthink that was good for our kids, to tell you the truth. They needed to learn manners, respect and boundaries. Otherwise, no one would want to be around them.’ I also was self-righteous, shortsighted, egotistical, intolerant of others who didn’t think like me, and prone to anger. Somehow I . suspect my character defects and lack of tolerance towards children were related. I think it’s great that A women nowadays have more of a choice whether or not to have chil- dren, but I’m suspicious of people who condemn children as an abhorrent species. . These days gay and les- bian child-raising styles run the gamut. Some are recreating the 1950s and making their kids the center of the universe. Some still insist that foisting children on our gatherings is a pain in the ass. Providing free childcare at any given cultural event is a thing of our radical feminist past. The African proverb, “It takes a village to raise a child,” is pretty popular these days, but American society is getting less village—like by the minute. Nevertheless, I’ve seen a lot of heart-warming cooperative child rearing in our queer commu- nities lately. I can’t help but credit the pioneering efforts of lesbian feminism for paving the way. Now that I find myselfa custodial grandparent I’m grateful that I learned enough feminist the- ory from my sisters to help me mobilize my “village” so my grandson and I don’t have to be too isolated. The good news is I’m through feeling guilty for asking for help. I also believe that chil- dren need a variety of caretakers to learn flexibility and to truly cele- brate diversity. A parent who feels trapped and resentful doesn’t do the poor tyke any good. I am also enormously grateful to be given this “second chance” to be more emotionally and physically present for Lew’s childhood than I was during my Children need a variety of caretakers to learn flexibility and to , t,r1rly,__,__ celebrate ‘ » diversity. A parent who feels trapped and resentful doesn't do the poor tyke any good. own children’s growing up years. Partly, that’s a perk of grandmoth- erhood; but it’s also a result of fig- uring out who I am, how I like to spend time, and what I value so that I don’t have to devote all my inner resources to forging an identity. Do I want to go out and adopt a few more while I’m at it? No thanks. I’m undertaking this because I believe it’s the best thing to do for my family, but I’m still not the earth-mother type. I don’t think all women should have to be around kids, and I appreciate kid-free space. But because I’m now in a position to do primary childcare, children interest me a lot more. They bring _ me back down to basics. They make fresh observations about our crazy world. The younger ones are wildly enthusiastic about simple things, and they have no concept of time, which keeps them in the . present 2 a discipline many of us knock ourselves out trying to pull off. Most of all they teach me tol- erance, love, patience. and kind- ness. Of’ course, I lose it every now and then, but not nearly as much as I used to-when I was yOl.1I'lg€I'. > >